https://www.rahatulquloob.com/index.php/rahat <p><iframe src="https://rahatulquloob.com/" width="100%" height="3050"> </iframe></p> Rahat-ul-Quloob Research Academy, Quetta en-US Rahat-ul-Quloob 2520-5021 https://www.rahatulquloob.com/index.php/rahat/article/view/553 <p style="font-weight: 400;">Islam recognizes worldly life and gives great importance to the lawful earnings. Trade and business done with intention to seek the pleasure of Allah is not only a way to meet one’s financial needs, but it also fulfils the socio-religious responsibility. Through a lawful source of income, a Muslim can support himself and can also help and serve his Muslim brothers who are financially weak. Ṣūfīs consider earning livelihood necessary for ordinary people but for the traveller on spiritual path their opinions vary. One group among the Ṣūfīs believes that using worldly means to earn a living is against trust in Allah (<em>tawakkul</em>). Another group, however, believes that using these means, with certain conditions, is not only a good and rewarding act but also an important way to achieve Allah through <em>khidmat-e khalq</em> (service to humanity). This paper presents an analytical study of Ṣūfīs’ teachings and practices and shows that the means of earning chosen in the light of Prophet’s ﷺ deeds, sayings provide a good example for developing a self-reliant society. The practices of the Ṣūfīs&nbsp; show that Sufism does not encourage begging. Rather, it encourages people to work and earn through lawful means. Earning a livelihood is not a hindrance to in the spiritual paths. Rather, it can help a seeker to achieve Allah’s divine love and bliss. When lawful earning is connected with the pleasure of Allah and the service of people, the work which apparently seems to be mundane becomes supermundane.</p> Mohd Wajid Azeem Mohammed Ahmed Raza Copyright (c) 2026-10-16 2026-10-16 01 13 https://www.rahatulquloob.com/index.php/rahat/article/view/554 <p>The Arabic language is regarded as one of the most distinguished and exalted languages in status and prestige. Its honor is magnified by the divine selection through which Allah Almighty chose it as the language of His Glorious Book and the medium for revealing His perfect religion. The sciences of the Arabic language, therefore, hold a position of equal prestige. Among the most significant of these sciences is Arabic grammar (ilm Al-Nahw), as the comprehension of any discipline depends on understanding its principles.Scholars of the Morocco have made remarkable and blessed contributions to the study of grammar through teaching, authorship, and scholarly debate. Among these distinguished scholars stands the erudite grammarian and judge, Muhammad Al-Arabi Al-Zarhooni (d. 1260 AH).This article presents an overview of his biography and some aspects of his attention to Arabic grammar, organized into nine sections.</p> Usman Ullah Khan Prof. Dr. Aziz Ur Rehman Saifee Copyright (c) 2026-10-16 2026-10-16 01 18